A social workers plea to potentialy adoptive parents explains that adoptive parenting is hard work.

But these issues became “too much for the family to handle,” so they send their daughter back into the child welfare system. Let me tell you something here: Adopting a child is not adopting a pet. A child is not a puppy from a rescue shelter and you take it home to see how it adapts to your environment or if it bites the other puppies or kitties and if the situation doesn’t work out, you can just take it back. When you adopt a child, that child becomes yours. That child is a part of your family. You can’t just “return” a child like a Wal-Mart purchase or a puppy that chewed the leg of your grandmother’s rocking chair.

If you had two biological children and one of them started displaying violence, threatening the life of their other biological sibling, constantly running away, or destroying your house, you would be hard pressed to convince me that you would disown your child and terminate your legal parental rights as their biological parent. You might remove the child from the other children and take the child to a more secure, structured environment like a residential treatment facility to address their mental health issues, and keep the other family members safe. But I highly doubt that you would give your child up and turn them over to the child welfare system.

Yet, for too many people, if your child is adopted and displayed these issues, it’s a different story. There is something so sick and disturbing about that, it makes me want to vomit.

A letter to my local protesters describes the experince of working in an abortion clinic in an anti abortion culture.

8. Because of you, when I leave the clinic, I look both ways exiting the door.

9. Because of you, when I leave or arrive at the clinic, I speedily get into the false safety of the building or my vehicle.

10. Because of you, when I drive home, I check my rear view window to see if I’m being followed.

11. Our doors are a little tighter. Our windows shut harder. Our curtains drawn darker.

12. Because of you, we can’t have normal glass. We have bullet proof glass.

13. Because of you, we have panic buttons.

14. Because of you, I may get a home security system. And I live in a very nice little neighborhood with no other need for a home security system.

15. I really think I hate you.

16. I want to spit on you when I see a woman weep (who was raped by her father; or found out her wanted pregnancy has anencephaly; or who just got her lights shut off because she can’t pay any bills, let alone keep another baby; who can die for our country in battle, but is about to get court marshalled if her country finds out she’s pregnant; or who slept with the wrong guy on the wrong day and realized she really wants to finish school and make something of herself; or who might even be your daughter or sister or niece or granddaughter) after listening to you scream at her, judge her, beg her not to have an abortion. FUCK you for hurting her.

God Doesn’t Do Adoption, Part 2 is one of the best refutations of christian adoption rhetoric I’ve ever read.

So yes. Paul says “adoption” right there in the Bible. He actually uses it a couple of times, but if one examines the text as written in the original Greek, one begins to understand that Paul didn’t mean “adoption” like the modern world means “adoption. ” His original Greek word huiothesia meant something else entirely.

The original Greek word in this scripture (and the others where Paul was translated as saying “adoption”) is huiothesia, derived from the huios (“a son”) and thesis (“a placing”), so literally the placing of/as a son. (Vine’s Complete Expository Dictionary of Old and New Testament Words, 1985).

The “placing as a son” imagery was something Paul and his readers of Galatia would have been entirely familiar with (Mitchell, 1993; Zanker, 1988). Basically, it was a ceremony that occurred within the Roman culture in which a male child of a citizen achieved the status of manhood. Prior to the ceremony, a son was considered to have the status of a slave in his father’s house (The Story of Civilization, Vol. 3: Caesar and Christ, 1972, p. 57), even though he had the potential to inherit his father’s wealth. The “placing as a son” ceremony occurred around a boy’s teen years, when his father determined it was time for him to pass from being a child (and under the absolute power of his father) into adulthood.

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